B2 Amida Shu, Amida Order, Amida Trust

What is Amida Shu Buddhism?

Our form of practice can seem complicated at first but at its heart is very simple - we take refuge in something good, and we trust that as we lean in, we will begin to feel safe and accepted. As this feeling soaks through us, we find ourselves more able to handle the ups and downs of everyday life, and more able to be kind to others. We hope that you will discover this for yourself.  

For us, that ‘something good’ is epitomised by Amida Buddha, the Buddha of Infinite Light and Life. As Pureland Buddhists we take refuge in Amida Buddha by saying ‘Namo Amida Bu’. We also take refuge in other ways including studying and following Buddhist teachings, sitting in silent meditation, and by making offerings and prostrations.


~ thanks to Reverend Kaspalita and Reverend Satyavani of Amida Mandala

Amida Shu Buddhism

Amida Shu Buddhism is a form of original Buddhism affirming the trikaya nature of Buddha,

the bombu nature of the adherent and the primacy of taking refuge, especially by reciting the nembutsu.

Trikaya nature is a way of describing three different bodies or aspects of the Buddha: the ineffable Buddha, the spiritual Buddha, and the embodied Buddha. A bombu being is a foolish being of wayward passions.

Amida Shu (Shu means ‘School’) is an international Buddhist sangha in the Pureland tradition of Buddhism founded by Dharmavidya David Brazier in 1998. A sangha is a group of Buddhists who practice and learn together. We take refuge through reciting the nembutsu and other Buddhist practices which helps us to lean into the Buddha, the Dharma (the Buddha’s teachings) and the sangha and be held.

~ thanks to Reverend Kaspalita and Reverend Satyavani of Amida Mandala, Malvern

The Amida School, the Amida Order, Amida Trust

What is Amida-shu?

Amida-shu (or the Amida Buddhist School) is a spiritual community – an international network of people bound together by a consciouness of “Amida”, of the spirit of love and truth at work in the world in the midst of ordinary, fallible beings like ourselves. Beyond this it does not require any particular form of belief or doctrine or theory. Amidists have a practice of calling the Name of Amida. In addition to this, you do not have to meditate or pray or adopt any particular practices, though you can if you want to.

Amidism is not a way of achieving anything. It is, rather a celebration and a communion. Amidists are not necessarily virtuous or wise or accomplished. We are simply people who celebrate the spiritual presence, each in his or her own way, yet together. Amidists often practice in groups, but practice can vary from group to group. Amidists are creative. We like rituals, but we do not cling to one particular form – the spirit can be celebrated in many ways.

Amidists appreciate the whole range of mystical heritage, irrespective of which religion it comes from. Although we are most closely associated with the tradition of Pureland Buddhism, we understand this vehicle as a generic spirituality and appreciate the wisdom of all those who have transmitted direct knowledge of the Spirit down the ages.




What is the Amida Order?

The Head and founder of the Amida Order is Dharmavidya David Brazier. The Amida Order is a religious fellowship within the Amida-shu. Membership is by invitation. Broadly speaking, members of the Order are either those who have been members of Amida-shu for a long period of time or who carry some special responsibility within the Shu. The Order has both ordained and non-ordained members. All ordained members of Amida-shu are members of the Order. For more see: Amida Order

What is Amida Trust?

Amida Trust is a charity (non-profit organisation) registered in the UK that provides the legal sponsorship for the activities of the Order in the UK. The charity is a trust and has a board of trustees who oversee its operations.



Amida Mandala is our main Pureland Buddhist Temple in the UK, in the heart of Malvern, Worcestershire.

Find out more on their website.


Notable public figures who have given their support and approval to the work being done by the Amida sangha.
Mary Midgeley, philosopher of ethics, author
Prof. Alfred Bloom, leading writer on Pureland Buddhism
Prof. Kenneth Tanaka, president of the International Association for Shin Buddhist Studies
Rev. Koyo Kubose, founder of Bright Dawn and the Kubose Legacy (in honour of his pioneering father who was also a patron of Amida Trust)
Joan Court, social campaigner
Bennett Dorrence Jnr., Founder of New Moon Foundation, philanthropist
Prof Paul Knitter, Catholic liberation theologist
Rev. Jim Pym, founder of the Pure Land Buddhist Fellowship
Ken Jones, leading author on socially engatged Buddhism
Thuy & Michael Fujimoto, philanthopists

shrine room france

The Order in the shrine room at Eleusis, France

World Buddhist University
Buddhist Peace Fellowship
Institute for Spirituality, Religion and Public Life
Leicester Council of Faiths

The Amida Order has ordained and lay members and among the ordained there are amitaryas (& novices) and ministers (& gankonin). In each of these categories there is an option to follow a celibate or a non-celibate life. There is no difference between the ordination of women and men. Those preparing to become novices are called postulants and those preparing to be gankonin, aspirants.


How one becomes a member of Amida-shu. If you need help understanding any of the following, do ask:
Step One: Start practising.
Step Two: Subscribe to Amida-kai
Step Three: Take refuge.
Step Four: Ask for a mentor
Step Five: Practise, preferrably with others, for at least a year. Stay in communication with your mentor and with other members of the Order.
Step Six: An ordained order member will put your name forward at Conclave, a meeting held in June or July each year (as from 2014), to propose you as a member of Amida-shu. When Conclave has agreed a list of proposed new members, it is communicated to the existing members of Amida-shu who have an opportunity to comment.
Step Seven: In November letters of invitation are sent out to prospective new members. They are also each allotted a mentor if they do not already have one.
Step Eight: When you reply positively to your letter, a time and place will be agreed for a ceremony of admittance. This may be at an Amida Centre or in your local sangha.
Step nine: Admission Ceremony.
Step Ten: Membership must be confirmed in a further ceremony within eighteen months of first joining. After this one is known as a confirmed member.