D4 Ceremonies

Bodhi Day - 8 December 2018

We will be celebrating
Bodhi Day 
(The Buddha's Enlightenment Day)

Saturday July December 8th

(Note There won't be a sangha evening on the first Tuesday of December)

You are most welcome to join us, ideally for the whole day. 

NB. Booking is essential
- via the link in the newsletter ::here


This is the probable timetable although there may be some slight tweaks between now and then.

 If there's anything here you're unsure about, confused by, have forgotten how to do, have never done, fear not - all will be explained at the time! 

Acharya Sujatin will be acting as both celebrant and bell master and you'll have an Amida service book to consult so there is nothing to memorise - just join in, sit back and immerse yourself. There are cushions and kneeling stools in the shrine room - if you need a chair let us know.

Do bring along biscuits or cake to share during the breaks.

10: Arrival, coffee

10:30: Morning Service, including Summary of Faith and Practice

11: 15: Brief group check in, reading about Refuge

11:45: Pureland Practice (walking, sitting) followed by Sange Mon and Renewal/Taking of Refuge)

1: Light lunch - vegan soup, rolls, cheese, vegan pate

2: Afternoon Service and chanting to mokujo :: link

3: Dharma talk followed by tea and discussion

4: Nembutsu chanting - walking and sitting

5: Nembutsu sharing circle

5:30: Evening Service

6: Close 

This will be followed by optional supper at a restaurant in the city. 

Time: 10 am - 6 pm
Venue: 'Taigh an t-Solais', 19 Fairmount Terrace
Barnhill, Perth PH2 7AS

 Details of where to find us are :: here

There is no cost for this retreat.
However donations towards our projects in the UK and India are most welcome 
- see more :: here



Dharmavidya: Meditation with Nembutsu 

:: Dharmavidya writes

Meditation is a natural expression of spiritual liberation. When we are swimming in grace, the heart lifts and sings. In following the Dharma one is filled with joy and gratitude that Buddha’s appear in the world. The traditional way to express this is through one or other of the formulas of Refuge, and especially nembutsu.

Meditation in Buddhism reaches its full form in keeping Buddha ever in mind and the nembutsu is a simple way to express this. The actual form of words varies a little from culture to culture - “Namo Amida Bu”, “Amitabhaya”, “Namo Omito Fo”, and so forth.

A most natural form of meditation, therefore, is to, as they say, mount the words upon the breath. Thus one can sit for a time and be aware of the breathing and with each in-breath and each out-breath, say the words… Namo Amida Bu;  Namo Amida Bu.

To sustain this for a period one needs to maintain a certain balance. The mind is such that other thoughts, images and feelings will arise. Thus it is possible for the mind to wander or even for sleep to supervene. If you are happy to fall asleep, no problem. In fact, this can be a fine way to end the day, entering slumber with the sacred words in mind.

However, if you want to maintain your practice, it is important to learn to let the intruding mental impulses enter but not dominate. To do this one should not let them get a grip upon the mind, but allow them to fragment even as they are forming. Then the nembutsu remains centre stage and other thoughts become like a background of white noise, gently pulsing in and out of awareness, but never so strong as to carry one away.

Of course, for this to be successful, one must not deem anything more important than the nembutsu itself. This can mean that a very slight effort is required as each thought or image enters, to let it drop down in importance. This is because one has already established many habits of prioritising certain ideas. If something that seems particularly important comes into one’s mind, one might need to inwardly smile and say, “Later,” and set it aside just for now. Meditation is substantially a matter of giving the object of meditation absolute priority for the time of the exercise.

I was recently a subject in a piece of research in which measurements were made of the wave patterns in my brain while meditating, and I was using this method. I am told that the results showed an unusual degree of stability in my concentration and in the presence of a steady rhythm of alpha waves. I was very interested in this. It seems that the repetitions of nembutsu do not show up in the way that thought does, but serve rather to stabilise the contemplative exercise.

I find this much more satisfactory than such methods as counting the breaths. Counting has no devotional element and is merely mechanical, whereas the nembutsu is essentially a love song and its repetition is like the beating of the heart.

Many people like to meditate and find it beneficial. We should not, however, regard it purely as a psychological self-help technique. If you meditate, do it in a way that deepens your spirit and connects you with the universal grace. I, therefore, recommend this practice. A period of sitting quietly centring all upon the nembutsu is a beautiful way to deepen one’s life.

Amida Scotland Newsletter 26

We will hold a special evening here in Perth on
Tuesday August 22nd
from 7 - 9pm

All welcome, whether you have visited previously or not

:: we are here

So what's special about this evening?
  1.  We're holding a ceremony during which a member of our sangha, Ian, is becoming a member of Amida Shu

What's Amida Shu? Look :: here to find out.

How does one join? :: information here

       2.  We are delighted to tell you that we will have special visitors for this auspicious event:
Reverend Kaspalita and Reverend Satyavani
from :: Amida Mandala  in the centre of Malvern, Worcestershire. The temple is owned by the Amida Trust and run by Reverend Kaspalita and Reverend Satyavani, on behalf of the :: Amida Order.

The evening will include :: Pureland Buddhist practice (no experience necessary) and will give an opportunity for you to ask Kaspa and Satya about what happens at Amida Mandala and about how they first encountered Pureland Buddhism.

So do come along!



:: link

Amida in Scotland Newsletter 8 ~ Sangha Gathering 5 April 2016

Our sangha gathering in
April 2016

A date for your diary -
our next sangha gathering in Perth
will be on the evening of
5 April


Dharmavidya David Brazier, Head of the Order of Amida Buddha, has created a new ceremony to be performed on Easter Sundays in Memoriam of our important proximate spiritual ancestors (see below *). 

This ceremony has some sense of death and rebirth, since it falls at Easter and since it celebrates important founders of our spiritual enterprise.

As our next sangha gathering, following Easter, is on 5 April, we will perform this ceremony during that evening.

There will be a small ancestors' shrine in the centre of the room, in addition to our main shrine, and we will circumambulate around this during part of the ceremony.
In addition to our spiritual ancestors, I would like to invite you to remember your own family ancestors during the ceremony.  If there is anyone in particular you would like remembered, bring a photo of them or their name written on a piece of paper to place on the ancestors' shrine.

* Anniversaries of Gisho Saiko, Amrita Dhammika, and Gyomay Kubose
19th March is the anniversary of the death of Gisho Saiko who died age 79 in 2004. Gisho Saiko was a prominent Jodoshinshu priest and professor of psychology who endorsed Dharmavidya's work and imparted to him his wish that he bring the Pureland message to the West. :: link
26th March is the tenth anniversary of the death of Amrita Dhammika age 50. Amrita was a minister of the Amida Order who did invaluable work in Africa and died while on duty in Zambia. :: link
29th March is the anniversary of the death of Gyomay Kubose age 94 in Chicago. Rev Kubose was the first patron of Amida Trust and a great support in our early days. In his own right he was a leader of Japanese-Americans during the difficult period that they experienced, during and following the Second World War. He established the Jodoshinshu Temple of Chicago. :: link

Sangha Gathering on 5 April
Time: 7 - 9 pm
Venue: 'Taigh an t-Solais'
19 Fairmount Terrace, Barnhill, Perth PH2 7AS

Details of where to find us are :: here

Note: Meetings are open to all.
No experience necessary.

Come along and join us - and bring your friends!
All meetings include Pureland Buddhist practice, tea and biscuits, time to check in with each other. 

You can find out more about
 Amida Scotland on our website  ::here

Amida Scotland has a :: FaceBook page

The Amida-shu newsletter
You'll find the latest here
 Whispers from the Bamboo Grove #37 
"Signs of Spring"

You can sign up here to receive these every 1 - 3 months