It should not need saying. After all, it's obvious. Nonetheless it does need saying. It needs saying because it has been denied by so many people including many who are eminent and even some whose own roles, behavior, and faith contradict what they are saying. It needs saying clearly, that Buddhism is a religion.
Further, this is the right time to say it. The bandwagon of secularization of Buddhism has gradually gathered momentum to the point where it now threatens the whole basis of what the Buddha bequeathed us. Buddhism is becoming popular, but it is doing so in a form that is a new creation. This new creation is not the traditional Buddhism of Asia and it is not the Buddhism of Shakyamuni Buddha, the founder, either. This new creation is an artifact of modernity and postmodernity using elements abstracted from Buddhism, tailored to gain popularity by satisfying contemporary prejudice.
Having said that, we must add that there is nothing wrong with adaptation and creativity. Many of the new manifestations and applications of ideas and methods derived from Buddhism are intrinsically valuable and can stand on their own feet. Buddhism is like a copious spring, the water from which can be gathered and poured into many different shaped containers. What is problematic, however, is that the reductionist philosophy by which such artifacts are being generated threatens to poison the spring from which the water is flowing. It is a kind of asset stripping, or, we could say, it is like taking the fruit while killing the root.
The basic reductionist principle that informs this process is itself the opposite of dharma. It is precisely the kind of blindness that dharma teaching exists to awaken us from. This is why a warning bell needs to be sounded.
I have played a role in the propagation and popularization of Buddhist psychology so I have a personal part in this process. As somebody who could be seen to be one of the culprits I have, perhaps, a double onus to keep the record straight. Buddhism developed a sophisticated psychological approach two thousand years before the modern world discipline of psychology was invented. Psychological investigations have gone on throughout Buddhist history and the result is a gold mine of knowledge, experience, theory, and practice from which we contemporary people can learn a great deal, but although Buddhism has given rise to this treasure, Buddhism is not fundamentally or exclusively a psychology.
:: continue reading here
David Brazier (Dharmavidya) is president of the International Zen Therapy Institute and head of the Amida Order, a Pure Land sangha. His last article for Tricycle, “The ‘Inner Logic’ of Other Power,” appeared in the Spring 2015 issue.
Adapted from Buddhism is a Religion, by David Brazier, with the permission of Woodsmoke Press.