Honen’s “One-Page Document”:
On January 23, 1212, just two days before his death, Honen, the founder of Japanese Pure Land Buddhism, was asked by his disciple Genchi to provide a record of his essential teaching. The result was the Ichimai-kishomon, or “One-Page Document.”
What does it say?
It says to recite the nembutsu and believe in the Pure Land — that is all. That is why in Japan it has been called “easy practice.” “Easy” because, unlike “hard practices” such as Zen, it can be done without prior study. Easy because it can be performed by anyone, anywhere, at any time. But then, things aren’t always what they seem.
In reality, “hard practice” is easy; “easy practice” is hard.
Think of it this way: It is not so difficult to believe that, with many years of meditation practice, you might eventually become enlightened — if only somewhat. In theory at least, it makes a kind of sense. After all, “You get what you pay for.” Thus, “hard practice” is easy. It is easy because you can believe in it. Easy because you can justify it with the same cause-and-effect logic you apply to the world.