lotusinthemud

Amida Butsu Chant

 

 

Green Tara Mantra

 

 

Honen’s “One-Page Document”

Honen’s “One-Page Document”:

On January 23, 1212, just two days before his death, Honen, the founder of Japanese Pure Land Buddhism, was asked by his disciple Genchi to provide a record of his essential teaching. The result was the Ichimai-kishomon, or “One-Page Document.”

What does it say? 

It says to recite the nembutsu and believe in the Pure Land — that is all. That is why in Japan it has been called “easy practice.” “Easy” because, unlike “hard practices” such as Zen, it can be done without prior study. Easy because it can be performed by anyone, anywhere, at any time. But then, things aren’t always what they seem.

In reality, “hard practice” is easy; “easy practice” is hard.

Think of it this way: It is not so difficult to believe that, with many years of meditation practice, you might eventually become enlightened — if only somewhat. In theory at least, it makes a kind of sense. After all, “You get what you pay for.” Thus, “hard practice” is easy. It is easy because you can believe in it. Easy because you can justify it with the same cause-and-effect logic you apply to the world.

taking a step...

Sit quietly, with gentle attention on your breathing. Move the attention slowly from your nose to your throat area, from your lungs to your diaphragm, then to your abdomen. After a few minutes, move your attention slowly down your legs to your feet, to the soles of your feet.

Now stand up. Feel the sensation on your soles of the floor or ground. Describe them to yourself...cool, smooth, rough, solid, bumpy. How would they differ if you were on a warm beach, on a mountain track, swimming?

Bring your attention back to the here and now. Take a few slow steps and feel the changing sensations on the different parts of the soles of your feet as you walk - as each part touches the ground, as you shift your weight, lift your foot, move it through the air...and so on. Shut your eyes and take another few steps, slowly, carefully, putting attention on the messages you receive through the soles of your feet.

Note, as you do this, that some of the sensations come from actions due to your own will and effort and some from your surroundings. And this is how it is with all our life. Some of it comes from 'me', so much more from 'other'.

Namo Amitabha!

support

Close your eyes, relaxing and allowing your breath to settle. After a few minutes, gently move your attention to your sense of touch. Feel the solidity of the bed or chair beneath you. Feel how supported you are by this piece of furniture, by the floor beneath it and, through the building, the earth below you.

Bring to mind the wood that the chair/bed and floor are constructed from. Think of the tree, planted so long ago, by design or by nature. And the sun and rain and fertile earth that fed the tree. Watch it growing in your mind's eye. How many years do you think it was growing for?

Now think of the men who chopped the tree down. How long ago was that? How was that tree transported to the timber yard, the carpenter's workshop, the factory? Think of the time and effort it took to transform the living tree into the piece of furniture. And the same with the timber that became floorboards, as the building in which your room is was constructed.

Continue sitting, breathing evenly, as you think of all the people listed above, and those who sold and bought the furniture, all those involved in the construction of your building....all the forces of the natural world....all contributing to that solidity that supports you as you sit or lie.

the blessings of hearing

What sounds do you particularly like? Why? When and where have you heard them? Is it the nature of the sound that you like or something about the context?

Now sit with your eyes closed and listen - what can you hear? Can you hear any sounds that come from inside you? What can you hear that originates from outside you? What do you think is making those sounds? Which of the sounds that you can hear now do you particularly like and why? Now continue sitting, listening to the pleasurable sounds - first putting your attention on the feelings of pleasure and then move your attention out so that it rests gently on the object from which the sound is coming - keep it there for a few minutes. Feel gratitude for your ability to hear.

what can you see that attracts you?

Spend some time lying or sitting quietly. Look around your room, through the window or outdoors, if that is where you are. Find an object that you like, that attracts you in some way. Look at it carefully. Describe it to yourself (shape, colour, size, texture etc.). What are the qualities that you find attractive in the object? How does it make you feel? Put your awareness on the sensations of pleasure within you. Now continue looking at the object, with gentle attention on those qualities that you find attractive.

You can repeat this at another time with another object.

the air that I breathe.....

For a short time, as you breath in and out, notice the sensation of the air filling your lungs. For a moment, put a hand 3 or 4 inches below your nose and feel the out-breath.

Watch the clouds being moved by the wind. Give thanks for air, for the conditions that created the air. Think of all the planets in our solar system. Here we are, on planet Earth, the planet with this delicate atmosphere that surrounds us and supports all life.

Breathing in and out, I am grateful for air to breathe
Breathing in and out, I think of all people, all creatures that are breathing at this moment

one breath at a time - awareness of breathing

This week, at odd moments in the day and for a period while you are sitting or lying, rest the hand lightly on the diaphram or abdomen and notice the movement as the breath goes in and out.

Breathing in, I am aware that I am breathing in

Breathing out, I know that I am breathing out 

(*Thich Nhat Hanh)

Reflect on the fact that we can control the breath - holding it, breathing faster or slower - but only for short periods at a time. How fortunate that we do not have to be focused at all times in order to breathe! However we may feel at any time - well, ill, joyful, sad, worried, relaxed - our breathing has continued from the moment of our birth right up to this present moment and, for the most part, without our active input into the process.  

Spend a few moments contemplating how precious, vital, each breath is to you - imagine for a moment how you would feel if the next breath was to be your last. Allow yourself to feel gratitude for the process of breathing:

Breathing in, my body is nurtured

Breathing out, I give thanks for my breath

Nembutsu chanting, 17 August: Mondays and every day

Nembutsu recitation* is for every day, not just for Mondays, of course (reminds me of ‘dogs are for life, not just for Christmas! Some people are taking up the '30 days of Nembutsu practice', which is an excellent way to start of refresh your practice. :: link

During the next few days a few people are preparing to enter the Amida Shu and Amida Order   :: link 

They have been asked by Dharmavidya to “Recite as many nembutsu as possible – aim for a thousand a day between now and the ceremony” Maybe you can join them at a distance – as many recitations as you are able. Namo Amida Bu!

* :: about Nembutsu practice