In answer to a query:
For me faith has grown out of the feeling of confidence that the
Buddha's teachings have truly been a source of refuge. They have made
such a difference to my life, for which I am immeasurably grateful. And
filled with awe, as what I receive I cannot in any way feel is due to
my own deserving. So, for me, Pureland is the form of Buddhism that
works particularly, although I appreciate all other schools.
I found myself in a room in NW UK one evening eight years
ago, having followed a non-Buddhist path for 25 years, and having
become seriously unstuck on my spiritual journey at the end of this
time. And I found myself listening to Dharmavidya (David Brazier), my
teacher. What I heard in that couple of hours turned my life around
irrevocably. And my being there in that place at that time was not
something I could have contrived or expected. So many coincidences and
unexpected meetings had placed me there. So, in Pureland terms, I was
there, listening and able to hear in a profound way by the grace of the
Buddhas, by the grace of Amida. From this grace comes such gratitude
that I feel my eyes filling as I write.
Faith is something that grows. It is not to do with thinking
about Buddhism or thinking about faith. it is to do with the
relationship between oneself and the Buddhas, the Unborn, the
Immeasurable. For me, who felt unable to raise my eyes to look at Amida
to begin with, it began with a relationship with Quan Shi Yin, whom I
felt more approachable - although I was acceptable to Amida right from
the start - it was to myself that I was unacceptable.
Relationship is a mystery and a precious gift and how it
grows, even between people, cannot be fully grasped. We can only put
ourselves in the company of the Buddhas, whatever that means to us
individually. And to be willing and open hearted. What develops takes
time and is not in our power to contrive.